A Brief History

Excerpt from “Letters to the Church” by Francis Chan

“In 1994, when I was 26 years old, I decided to plant a church. It wasn’t something I planned on doing. After all, I had been married for less than a month…”

Values

  • We want to be people who are devoted to worshiping Jesus. We want to carve out daily time for prayer and Bible reading. We make time to join with others to pray and study His Word. We regularly celebrate the Lord’s Supper and can’t stop thanking Him for His mercy. These are not obligations we try to squeeze in, but cravings we can’t live without. We don’t require gifted communicators or musicians; we just love to worship Jesus even in the most basic settings. It is the Object of worship that makes worship exciting to us.

  • The body of believers is supposed to be closer to us than our own families (Matt. 12:46-50, Luke 14:26). Jesus said that “all people will know you are my disciples, if you have love for one another” (John 13:35). He also prayed that his disciples would be so “perfectly one” that the world may believe that the Father sent Jesus (John 17:20-23).

  • We want the members of We Are Church to become fully trained for greater works of service. We believe that all believers are called to be disciple-makers. No one should come as a consumer, but all should come as servants. The Holy Spirit has given each of us a gift that is to be used for building up the body. We want our leaders to teach us how to lead and help us develop in character through their modeling and teaching. Our goal is that each one of us becomes like Christ, and develops the ability to lead others to Him, make disciples, and plant churches.

  • We want to be people with supernatural character, focused on sharing the gospel with neighbors and coworkers. We want to be people who aren’t focused on survival or higher standards of living, but devoted to the mission. For some, this will mean going to foreign countries to share Christ where He has not been heard. For others, this means supporting those who have gone. For everyone, it means sharing the gospel regularly.

  • We want to be people who are eagerly waiting for the return of Christ. We are willing and wanting to suffer because we believe in heavenly rewards. When you read the Scriptures it is undeniably clear that Christians are supposed to expect, lean into, and embrace suffering with joy. And this call - to willingly walk into suffering for the sake of the gospel - is a call for all believers, not just for leaders or missionaries serving in persecuted areas of the world.

Practices

  • We have structured We Are Church to build a culture of people spending time with God every single day for themselves. Many Christians look to Sunday morning as the time where they will be “fed” by someone preaching a sermon, but we expect everyone in our church to read through the same portion of Scripture (we have a set reading plan) during the week each day. This is the primary place that they are “fed,” through spending time with God in His word and in prayer. Then, as we are doing life together, we can easily discuss the passages we are all reading. When we gather as a church, we have a discussion led by the pastor around what everyone read through the week. Instead of coming to consume, people have the expectation that they should be bringing insight from their personal time with the Lord throughout the week. This helps build a culture of people taking time in the word seriously and being devoted to the Scriptures.

  • In order to help us truly love each other, we’ve committed to having churches of 10-20 people meeting in a home. We’ve seen that once we get to 30 or 50 or 100 people in a church it becomes increasingly more difficult to live like a family, truly know each other, carry each other’s burdens, and build each other up. Many churches will do this in the form of a community group, which is great. But far too often people view a Sunday morning big gathering as the primary context of church, and the community group as optional. For us, we want to everyone to opt into sharing life, and therefore the primary context of church for them is a spiritual family of 10-20 people.

  • Everyone is called to make disciples. We are all called to share the gospel with non-believers in hopes that they would follow Jesus. We are all called to take responsibility for the spiritual care of other believers. But discipleship is hard and messy. It involves intentionally getting to know someone, having hard conversations when sin is evident, working through conflict, and spending extra time with them when life gets hard.

  • Paul said “to each one the manifestation of the Spirit is given for the common good” (1 Cor 12:7). He goes on to list many different types of gifts that the Spirit gives to believers for the sake of the body. Then, he explains how every part of the body is needed and that we must be careful not to develop a mindset that some gifts are more necessary than others. But is that truly how we function in the church? Does every single believer in a church realize that they are just as needed and important as anyone else in the church? Or do they tend to think that the preacher and worship leader are more important?

  • So many churches begin small, relational, and discipleship-focused, but aren’t able to maintain those characteristics as numeric growth happens. Before they know it, they have become more and more of a machine rather than a healthy family. Meeting in homes sounds great, but what happens as the church grows? How does a church adapt as the Lord adds to their number? One word: Multiplication. The true fruit of an apple tree isn’t apples, but rather more apple trees. The true fruit of a strong leader is not followers, but more strong leaders. The true fruit of a healthy church is not congregants, but more healthy churches. God has designed the world to be one that reproduces and multiplies.

  • When things started getting out of control in Corinth, Paul reminded them of how he started the church. In 1 Corinthians 2 he states that he intentionally held back from using “eloquence,” “human wisdom,” and “wise and persuasive words” when starting and building the church. He didn’t want their walk with Jesus to be built on anything other than the power of the gospel. Likewise, Jesus was unwilling to draw people with anything other than Himself. Are we willing to do the same in our churches? Are we willing to strip everything away to make sure people are being drawn by Jesus and Jesus alone?

Church Regions

San Francisco, CA

East Palo Alto, CA

Fremont, CA

Hong Kong

Saltillo, Mexico

Mazatlán, Mexico

Hawaii

Gallatin, Tennessee

Frequently Asked Questions

  • We are only able to host visitors on specific Sundays. Due to the fluid nature of our church, our gathering times and locations are always changing. Please email info@wearechurch.com to find out if there’s an upcoming gathering.

  • Currently we have a few locations outside of the Bay Area as listed in the “Church Regions” section above.

  • The principle of simple gatherings translates into how Sunday gatherings are facilitated. We want to people to view that week’s Scripture as their sermon. In a traditional church, you get a sermon on Sunday, and then you get into small groups to discuss it. For us, we want to devote ourselves to thinking deeply not about the pastor’s words but the inspired word of God – that is how we devote ourselves to the apostles’ teaching. We don’t want to draw people to how we explain Scripture. Rather, we double down on the belief that if you have the Spirit of God in you, you are able to read Scripture yourself, and as a body we can wrestle with Scripture together.

    Pastors don’t regularly preach a sermon on Sundays. If the pastor feels very strongly about a message that they want to bring to the church, they can teach for 5 to 10 minutes at points. Pastors shouldn’t be the ones to speak for the majority of the time in our gatherings. If they do, it subconsciously teaches people that they don’t have as much to offer. There is a place and time for sermons, but if every single week there is only one person talking about the Bible, instead of the whole church talking about it, we can lose the culture of everyone reading the Bible for themselves. The role of the pastor is to ask really good questions to get their church thinking through Scripture as well as teach throughout the discussion.

    We really want to get the body involved in being able to bring something to church gatherings. Make sure each person in your church understands this: If you’ve spent time with the Lord all week, meditating on the Word, you should have something to offer that would be beneficial to the body.

  • Church is not a Sunday morning thing, and therefore we shouldn’t think of training and ministry mostly in terms of Sunday morning programs. Our children get to be in a community of believers who love each other deeply, live life together, support each other, and watch each other’s kids. It is often said that it takes a village to raise a child. We believe the best thing for the discipleship of our children are 1) parents who are discipled well 2) the body of believers who will be the aunts and uncles in the Lord and will love them and model Christ to them in the normal rhythms of life.

    Regarding how to incorporate children at your church in your gatherings, pastors have freedom to think through what would work best for your group. A church with a group of kids under 5 will look a lot different from a church that has only 2 teenagers. A guiding principle is that we want to value children. We don’t want to segment people out too much based on age. And we want the whole church to be interacting with each other. Where we can, we’d love to have kids engaged in gatherings. But more than anything, we want them to be engaged relationally. This might mean that when you spend time with other people in the church, discipling them or just sharing life, you have the children around you as well, so that there can be more space for different age groups to live life together and to love one another.

  • Absolutely! We offer trainings in San Francisco and online through our Church Intensive.

  • If you have further questions that aren't answered above, you can contact us at info@wearechurch.com . Please note that this email is primarily for questions about WeAreChurch. If you have questions of a pastoral nature, we recommend discussing it with your local church community.